Laos

Laos is a fan-made character made by ~oiou on deviantART. Her character is detailed, reasearched and well created. (c) ~oiou

Appearance:
She will only wear loose fitting/baggy clothing. Be it scrappy, or whatever. No tight clothing. Ever. Though, she loves to wear dresses, as long as they're flow-y.

General:
--♧ Age: Unknown / Child age --♧ Full name: Dao Lekkraci Drid Kham --♧ Represents: Lao People's Democratic Republic, Lao PDR, or just Laos. --♧ Gender: Female. --♧ Independence from France: July 19th, 1949. --♧ Capita: Vientiane. --♧ Motto: "Peace, Independence, Democracy, Unity and Prosperity." --♧ National flower: Plumeria. --♧ Height: 3' 1" / Weight: 25kg - 56lbs. --♧ Languages (spoken fluently): Laotian, Thai, Hmong, French, English, Phu Thai, Khmu, Tai-Kadai, Hmong Daw (White), Phuan, Hmong Njau (Green), Vietnamese, Akha, Kuy, Tai Dam, Tai Nüa. --♧ Religion(s): Theravada Buddhist, Christian. --♧ Government: Communist state. --♧ Head of State: President Choummaly Sayasone. --♧ Prime Minister/Premier: Thongsing Thammavong. --♧ Foreign Minister: Thongloun Sisoulith. --♧ Currency: Kip (LAK) --♧ National dish: Larb (lap, laap, larp, laab)

History:
--✣ The Tai (also spelled Dai) are a linguistic group originating in southern China, which includes the Lao, the Siamese, the people of theShan region of north-eastern Burma, the Zhuang people of Guangxi Province in China and the Tho and Nung people of northernVietnam. Under pressure from the expansion of the Han Chinese, the Tai began to migrate into South-East Asia during the first millennium AD. They displaced earlier peoples (including the iron age culture who made the great stone jars from which the Plain of Jars in central Laos takes its name). The Mekong River, which flows through what is now Laos, was a major migration route, but the strength of the Khmer Empire (Cambodia) prevented the Tai from dominating the Mekong Valley. Instead the main area of Tai settlement was further south in the Chao Phraya Valley, where they formed a series of kingdoms ancestral to modern Siam and Thailand.

--✣ The earliest Lao legal document (and the earliest sociological evidence about the existence of the Lao people) is known as "the laws of Khun Borom" (also spelled "Khun Bulom"), still preserved in manuscript form.

--✣ This set of memoriter laws is written in a type of indigenous blank verse, and reflects the state of proto-Lao society as early as the 9th century, possibly prior to their adoption of Theravada Buddhism, and prior to (or coeval with) their southward migration into the territory now comprising modern Laos (from North-Western Vietnam).

--✣ While most Lao people regard Borom/Bulom as a subject of myth only, Western scholars regard him as an historical figure, albeit there is very little factually known about him aside from the fact of his bare existence and the description of a very primitive kingdom in his laws.

--✣ In general terms, these ancient laws describe an agrarian society in which life revolves around subsistence agriculture with domesticated water-buffaloes (the gayal). The strict punishments set down for stealing or killing a neighbor's elephant reflect that these were (evidently) an expensive and important possession of the time.

--✣ The official History of Laos as introduced in government textbooks, is conventionally traced to the establishment of the kingdom of Lan Xang by Fa Ngum in 1353. This is a relatively conservative date to begin the history of the nation, providing a contrast to the course taken by Thai historiography (which reaches back implausibly far into proto-history). By the 14th century, when this "official history" begins, the speakers of early Lao-related languages had probably developed a reasonable base of population among the prior inhabitants of (what is now) Laos over the prior century or two.

--✣ The earlier inhabitation of the land by peoples such as the Mon kingdom of Dvaravati and Proto-Khmer peoples was given a great deal of emphasis in the histories of Laos written during the French colonial period. However, post-colonial historiography has instead sought to represent all peoples of Laos as equally "indigenous", relating the early history in terms of a complex interaction with the (admittedly more ancient) Cambodian kingdoms to the south, and praising the Proto-Khmer as Lao nationalists for their heroism n modern struggles against the French and Americans (see, e.g., theOng Keo Rebellion starting circa 1902).

--✣ Both French colonial history and post-colonial (Communist) history sought to reverse the obvious racism of earlier, popular accounts that when the Lao migrated into the country, they simply conquered and enslaved the native inhabitants (viz., primarily Proto-Khmer people, described in such a context with the derogatory term "Kha-That"). This traditional view has almost no factual basis, but remains a commonly heard pseudo-history, and a special concern for teachers to address (or redress) in the classroom. Vatthana Pholsena provides a survey of the historiography on this point inPost-War Laos, 2006, Silkworm Books.

--✣ It is generally assumed that, as late as the 16th century, King Photisarath helped establish Theravada Buddhism as the predominant religion of the country. However, this aspect of official history may now have to change given recent archaeological discoveries in Cambodia and Vietnam, showing intact Pali inscriptions as early as the 9th century. (See: JPTS, Vol. XXIII, 1997: Peter Skilling, "New Paali Inscriptions from Southeast Asia")

--✣ While there can be no doubt that animism and fragments of Shiva-worship were popular in ancient Laos, evidence increasingly indicates a long, gradual process leading to the ascendancy of Buddhism (rather than a single king converting the country). The reverse also did occur, as with the historical layers of statuary and inscriptions at Wat Phu Champassak; the oldest are in Sanskrit, and worship Shiva, while the later evidence is Buddhist, subsequently reverting to animism (with the most recent statues simply depicting giant elephants and lizards, with no references to the organized religions of India, and neither Sanskrit nor Pali text).

--✣ It is significant to note that all of these official histories exclude the (possible and actual) influence of Chinese religion in the region. In fact, the ancient Lao calendar and Thai calendar are both of Chinese origin (adapted from the "Heavenly Stem Branch Calendar"), and do not reflect Indian cosmology. These calendars were both part of the royal religion (preserved in epigraphy) and, apparently, part of popular religion (fortune telling) for centuries.

--✣ During the first millennium AD the Tai peoples were loosely organized in small entities known as muang or mandalas. They were heavily influenced by the more advanced cultures around them: the Khmer to the south-east, and the Hindu cultures of India to the west. Most of the Tai were converted to a form of Hinduism, traces of which can still be seen in Lao religious practice today. Between the 6th and 9th centuries AD Buddhism was introduced into the Tai-speaking lands, probably via Burma, and became the dominant religion. But the Lao retain many animist religious practices from the pre-Buddhist era.

--✣ As the Tai peoples became established, they divided into a number of linguistic sub-groups. These included the Tai-Lao, who during the 11th and 12th centuries AD spread along the middle Mekong Valley and across the Khōrāt Plateau (now the Isan region of north-eastern Thailand). Their advance down the Mekong was blocked at Champāsak by the Khmers, who built the great temple at Wat Phū. The Lao in turn divided into further groups, based on where they lived in relation to the river. These were the Lao-Lum (Lao of the valley floor), the Lao-Thoeng (Lao of the mountain slopes) and the Lao-Sūng (Lao of the mountain tops). This latter group included various linguistic minorities only distantly related to the Tai. The Lao-Lum, having the best farming land and the best access to river transport, became the wealthiest of the Tai-Lao peoples. These divisions have haunted Lao history and still exist today, with many Lao-Thoeng and Lao-Sūng people having only a tenuous loyalty to a Lao-Lum dominated state.

--✣ The rise and fall of various early Lao states is now recorded only in myth. The earliest historically identifiable Lao leader is Khun Lô, who probably conquered the Luang Phrabāng area from non-Tai people in the 12th century. Because the Mekong is divided into three distinct navigable sections by rapids, between Luang Phrabāng and Viang Chan (Vientiane) and between Viang Chan andSavannakhēt, these three towns became the centres of three distinct Lao-Lum mandalas. This pattern was disrupted by the Mongol invasion of 1253, when part of Kublai Khan's army advanced down the Mekong to attack the Khmers. In the wake of the Mongol withdrawal a new kingdom were founded by the Siamese at Sukhothai, which was later succeeded by a more powerful Siamese state with its capital at Ayutthaya (founded in 1351). The kingdom of Lān Nā, based at Chiang Mai and containing both Siamese and Lao elements, was also founded at this time.

--✣ In response, the Tai-Lao rulers of Luang Phrabāng (which was then called Xiang Dong Xiang Thong) formed a new state which, while still nominally subject to the Mongol rulers of China, became the leading force among the Lao peoples. From about 1271 this state was ruled by a dynasty called the Phrayā. In about 1350 a prince of this dynasty, Fā Ngum, fled the court with his father after a dispute and sought refuge with the Khmers at Angkor, where he married a royal princess. In 1353 he returned at the head of an army (presumably with Khmer aid), captured Xiang Dong Xiang Thong and founded a new Lao state which covered the whole Lao-speaking Mekong valley. This was Lān Xāng, the Kingdom of a Million Elephants.

--✣ The Lao state dates only from 1945. The idea of a separate Lao nationality was formed during the 19th century, when western ideas of national identity reached South-East Asia, and when the Lao-speaking peoples were being squeezed between two expansionist powers, Siam (Thailand) and Annam (Vietnam). The current borders of Laos were created by France in 1893 and 1904. Today the official history of Laos is traced back to the Kingdom of Lān Xāng, which was founded in 1353. But in reality the Lao share a common history with the Siamese and other people of the Tai language group, and Lān Xāng was only one of a number of Tai kingdoms in a region which had a broad linguistic and cultural unity before the arrival of outside powers

--✣ In the 19th century, Luang Prabang was incorporated into the 'Protectorate' of French Indochina, and shortly after, the Kingdom of Champasak and the territory of Vientiane were also added to the protectorate. Under the French, Vientiane once again became the capital of a unified Lao state.

--✣ Following a brief Japanese occupation during World War II, Laos declared it's independence in 1945, but the French under Charles de Gaulle re-asserted their control and only in 1950 was Laos granted semi-autonomy as an "associated state" within the French Union. Moreover, the French remained in de facto control until 1954, when Laos gained full independence as a constitutional monarchy.

--✣ Laos was dragged into the Vietnam War and the eastern parts of the country followed North Vietnam and adopted North Vietnam as a fraternal country. Laos allowed North Vietnam to use it's land as a supply route for its war against the South Vietnam. In response, the United States initiated a bombing campaign against the North Vietnamese, supported regular and irregular anticommunist forces in Laos and supported a South Vietnamese invasion of Laos. The result of these actions were a series of coups d'état and, ultimately, the Laotian Civil War between the Royal Laotian government and the communist Pathet Lao.

--✣ Massive aerial bombardment was carried out by the United States. The Guardian reported that Laos was hit by an average of one B-52 bombload every eight minutes, 24 hours a day, between 1964 and 1973. US bombers dropped more ordnance on Laos in this period than was dropped during the whole of the Second World War. Of the 260 million bombs that rained down, particularly on Xiangkhouang Province on the Plain of Jars, 80 million failed to explode, leaving a deadly legacy. It holds the distinction of being the most bombed country, per capita, in the world. Because it was particularly heavily affected by cluster bombs during this war, Laos was a strong advocate of the Convention on Cluster Munitions to ban the weapons and assist victims, and will host the First Meeting of States Parties to the convention in November 2010.

--✣ In 1975, the communist Pathet Lao, along with Vietnam People's Army and backed by the Soviet Union, overthrew the royalist Lao government, forcing King Savang Vatthana to abdicate on 2 December 1975. He later died in captivity. After taking control of the country, the Pathet Lao government under Kaysone Phomvihane renamed the country as the "Lao People's Democratic Republic" and signed agreements giving Vietnam the right to station armed forces and to appoint advisers to assist in overseeing the country. Laos was requested in the late 1970s by Vietnam to end relations with the People's Republic of China, leading to isolation in trade by China, the United States, and other countries. The socialist system has slowly been replaced by the relaxation of economic restrictions in the 1980s and admission into ASEAN in 1997.

Notes:
--♪ There's a cowlick on the bottom left side of her head that represents the Mekong River that separates Thailand and Laos. And no, it's not her e-zone. --♪ Laos is the worst affected country in the world, because of this, she has many emotional and physical problems. --♪ She likes to follow. Not in a creepy way though, she's just curious. --♪ Her self esteem isn't very high, because of growing up around pretty girls and handsome boys. orz. --♪ Because of being raised by France, her hair is short and curly. --♪ She stutters when she speaks, it's because of all the bombs and explosions that've happened there. They left her traumatized and stuttering; and because it's hard for her to speak English. It's not her first language, obviously. --♪ Papa France gave her a beret when she was little, so she wears it on certain occasions. --♪ She has a verbal tick, 'awawa'. --♪ She has very sensitive ears, so loud noises upset her. --♪ Due to her slight blindness, she has very keen sense of hearing, smell, and touch. --♪ She has asthma, due to the horrible air quality in her country. In all of South East Asia, actually. --♪ Animals are her best friends. Especially elephants. --♪ Laos is landlocked. --♪ The Lao people drive on the right side.

--♪ During the Vietnam War, the US dropped more than 260 million bombs over Laos; the bombing caused her to be partially blind from all the toxin and radiation.

--♪^She has a strong hate for Alfred because of this. And no, it's not a 'love-hate'. It's /hate/. She wants revenge.

--♪ Laos is matured, since she can't speak well, she has a 2p side which is much more louder and can speak well in English she can see clearly in her 2p side. If her 2p side sees Alfred, she will take revenge with what she can do.